The cultural texts of 1980s Britain can be separated into official culture and unofficial culture. The former consists of popular media - films, TV, art and design - that was mainstream, commercially produced and reflected cultural norms. The latter consists largely of small scale media that appealed to the working class and cult followings - inspired by the political events of the times, unofficial culture was contrarian and rebelled against the Thatcherite zeitgeist.

The task for this session was to create a visual moodboard halved into examples of official and unofficial culture. On the top half of my moodboard are official examples, such as the TV show 'Only Fools and Horses' which gained a mass commercial following in 80s Britain. On the bottom half of the moodboard are unofficial examples, such as the indie band 'The Primitives' which earned a more cult following.

​Robert Dennis Crumb (commonly signing his works as 'R. Crumb') is an American counterculture cartoonist. Born into an age where traditional cultural norms were being actively challenged, Crumb became a huge name in the world of counterculture art.

In terms of technical form, Crumb's style is very reminiscent of late 19th-/early 20th-century cartoons, which he drew from heavily. Inspired by the likes of animator Max Fleischer and cartoonist Carl Banks, his illustrations feature heavily crosshatched pen and ink, mostly done in black and white. However, following a particularly intense LSD trip, his style developed into a slightly more surreal, psychedelic one. This can be seen clearly in the work he produced during his time working with Underground Comix, inspired by his own trips and psychedelic poster art.

​In terms of subject and outlook, Crumb's work conveys a certain contempt for contemporary American life. He employs scathing satire, an erotic fixation and a bold irreverence which ultimately made his name famous. He was particularly inspired by the use of satire in cartoonist Harvey Kurtzman's work, who was his mentor for a number of years. Interestingly, contrary to the inappropriate nature of his own work, Crumb also drew influence from Walt Disney animator ​Walt Kelly. 

​Though perhaps not an "artistic" influence, I feel it is well worth mentioning the effects Crumb's personal life had on his work. Born into a heavily Catholic family, Crumb has stated he was "born weird". Intrigued, I researched further and found a number of striking facts about his early life which, from a psychological perspective, I believe correlate directly to his erotic fetishes.

His father was a military illustrator, suggesting a strict (and religious) upbringing, and his mother reportedly abused diet pills and other medications. He had four siblings - two sisters, and two brothers (both of whom suffered from mental illnesses also related to sexual fixation and urges). He attended a Catholic school, taught by nuns and teachers who discouraged his interest in cartoons. All this combines into what I personally interpret as a horrendously stressful and oppressive environment for a growing child - one which could fuel hatred and mental stability as an adult.

Crumb has confirmed some of this in interviews. He has spoken of his painful struggle to fit in during his adolescence, stating that it allowed him to develop his own aesthetic ideals contrary to Hollywood's concept of attractiveness. With much of his work featuring graphic, sexual imagery of women, he admits that the fixation is partly fuelled by a hatred for the female sex. He states that the nuns terrified him, he was rejected by girls throughout his youth... That alongside the knowledge of the image he probably had of his addict mother as a child, you can kind of see a root to his anger towards women in general. 

​illustrations by Bob Peak  

​An American commercial illustrator, Bob Peak eventually came to be known as 'the father of the modern movie poster'. He earned this title through his famous poster work in the mid 90s - gaining a reputation after being hired to illustrate a poster for 'West Side Story', he went on to be hired as the illustrator for many other famous posters. He also illustrated for advertisements, alongside producing his own original illustrations.

Though some of his illustrations lapse into more cartoon-like territory, Peak's work is mainly defined by a realistic style featuring unnaturally bright, often neon colours. Take his poster for the film 'My Lady Fair' - the entire background is a very "out there" shade of hot pink. Such an unmissable colour would catch the viewer's eye even from a distance. In contrast, the central illustration is done mostly in stark blacks and whites; only the figures of the main characters are lined and shaded boldly, highlighting their importance as protagonists. The eye then moves progressively to smaller detailed scenes around the focal point; these are coloured in an orange so similar to the pink that they appear undefined from afar. This is a clever trick to draw the viewer closer, making them pay more attention to the poster to quench their curiosity.

Overall, the eye-catching combination of bright colours and stark contrasts is extremely effective for advertisement - whether it be a new clothing range or an upcoming film, his work was sure to draw the attention of the public to the product at hand. This ultimately lead to his famed reputation and his rise to success in commercial illustration.

​Another notable mid-90s American illustrator was Bernie Fuchs. As a trumpet player, Fuchs' initial ambition was to be a musician. However, after losing three fingers in an industrial accident, he turned his attention to art despite having no experience. After graduating from university, he began his career illustrating car advertisements - word of his talent spread fast and soon he was a much sought-after illustrator, going on to work in magazines and portraiture.

Fuchs had somewhat of a fascination with mundane scenes - the everyday man and his everyday activities. In theory, these should be boring concepts for an illustration. But Fuchs had a gift for making the mundane extraordinarily eye-catching. His paintings lacked bold lining, instead using stark colour contrasts to define people and objects. He had a tendency to use warm tones, but would tailor his colour schemes to the subject of the painting (note the pale clinical colours of the hospital illustration against the warmth of the café scene).

However, the defining quality of Fuchs' style is the bizarre angles he chooses to illustrate from. His odd use of perspective hints at abstraction. By showing everyday life from rarely-used angles, he creates art from the ordinary - turning familiar scenes into new ones, if you will. This draws the viewer's attention despite the lack of action in his scenes.

This session looked at the storytelling qualities of editorial fashion, and how it both reflects and influences visual culture. We considered fashion photography as an art form. Personally, I believe it is well worthy of that title; even as someone who is not a follower of fashion (and definitely not the side of it that champions a more materialistic society), I cannot deny the artistry in fashion and fashion photography. They both require skill, an eye for composition, and a knack for visual storytelling - in my opinion, this more than qualifies it as art.

For our blog task, we were asked to discuss and critique two fashion articles of our choice. 

 As I mentioned before, I am not a great follower of the fashion industry, nor stereotypical articles and photoshoots revolving around ostentatious celebrity culture. So, when looking through the issues of Fashion Magazine, I looked for something a little closer to my own values, and came across this article about Londre Bodywear.

Londre Bodywear is a swimwear brand, and the brainchild of fashion duo Ainsley Rose and Hannah Todd. They are well known for running their business in a rather unique, community-focused way, riding on the backs of empathy and intutition. The narrative of the article tells of their inspiration for creating their brand, and how they still champion the same values they began with - inclusivity, body positivity, and ethical, sustainable practice.

​Without even reading the article's narrative, the photography told me its intention. I could clearly see these values (ones I hold dear myself) reflected in the images, and that is what initially caught my eye. The fact that a mere image can successfully target a particular audience conveys the powerful visual potential of fashion photography. Those who long to be included, to feel as worthy as the model with the stereotypical "ideal" body, those who have perhaps been beaten down by society for their size and appearance - these are the people who will appreciate and gravitate to this article. Interestingly, on further investigation, I discovered that one of the brand creators formerly suffered with an eating disorder, like myself. If anything, this is even more solid proof that an artist can use their work to reflect and influence viewers who share the same values and experiences.

The photography uses certain techniques to wordlessly convey these ideas. The bright lighting highlighting the shape of the models reinforces body positivity, and the angles used in some of the images give the subjects an aura of empowerment. For example, in the first image, the photographer is slightly below the models, aiming the lens up at them and thus giving them the "higher ground" - this symbolises the acceptance and respect of body types that are often wrongly overlooked by the media. I also noted in particular the composition of the same image - the way the models are literally placed stepwise up the staircase infers the rise of inclusivity to normal everyday life. And lastly, possibly the thing I like most about this photoshoot, is the complete lack of photoshopping - keeping it real in a rare media appearance of natural, realistic and normal bodies.

Lastly, the models themselves are beacons of the narrative values. The diversity shown in the range of skin tones, races and body types champions body positivity and acceptance of all, regardless of their appearance. The idea "fashion is for all" is prevalent here. The models wear positive expressions - proud smiles and confident pouts - that tell the viewers there is nothing to be ashamed of for being the way you are. The poses and positioning, such as in the photo where the line of models are leaning against one another, suggest the gentle idea of supporting one another. The various settings of the photoshoot also help to aim the message at the everyday person - for example, some pictures are shot in a normal home environment, reinforcing the fact that models are just people like us.

The second article I chose to critique is one from Elle about the recent fashion ventures of the social media star and beauty influencer Bretman Rock. Rock has a sassy sense of humour and a full-on yet infectious positivity, resonating with the youth of millennial and Gen Z culture. Though he was born in the Philippines, he has long called Hawaii his home, living an islander's life as sunny and laid-back as his personality.

​The narrative of this article focuses on Rock's recent collaboration with the eyewear company Dime Optics. Dime Optics is an independent designer of shades and sunglasses. They target a youthful audience, aiming to influence the future generation with positivity, authenticity and an acceptance of the diversity in sexuality and gender identity. Appropriately, their tagline is "for all beautiful beings".

The company's choice of Bretman Rock as the face of their latest range is the first thing that struck me. Rock's age and personality automatically tailors the audience to young people - equally, his use of makeup and genderfluid fashion appeals to young folk trying to find their own identity, especially in the LGBTQ community. Most of the photoshoot is shot with Rock central to a plain background, leaving him subject as the sole point of interest. With the spotlight solely on the model, the idea of identity and self-expression is reinforced, encouraging viewers to do the same.

The visual references to Renaissance paintings may seem bizarre, but this twist is entirely functional. "Renaissance" roughly translates to "born again" in French, and was of course the period of art revival during the 14th Century. Back then, painters were the equivalent of what Rock is today - social influencers. Having Rock recreate a recreation in his "hipster" style conveys the idea of times moving on; we are once again emerging into a new era - one where all individuals should be allowed to express their identities equally. One where diversity is accepted and celebrated.

The collage became a pop art icon depicting the rising consumerism as the 1950s progressed into a more modern age. In his own words, Hamilton aimed to "fill a cramped space with a representation of all the objects and ideas crowding post-war consciousness". Indeed, the collage depicts many developing ideas of the 1950s - the advancement of science and space exploration (the moon on the ceiling), new ventures in household appliances and foods, cars and technology, new 'standards' for the male and female body... Effectively, 1956 in a nutshell.

painfully orange dictator, and panic amongst those of us who have the sense to see the dire importance of climate change. In my opinion, these were the main themes of 2020, and thus inspired my attempt.

​Firstly, I chose a living room scene for the background - since lockdown confined most of us to this room for much of the year, I thought it was an appropriate starting point. I went on to include the issue of global warming by making the melting ice caps and wildfires visible through the window - I chose to combine ice and fire because they are two of the most prominent images the term "global warming" brings to mind.

To the left of the collage I focused more on the Covid-19 pandemic, and the new ways of living we have had to adapt to. I combined some defining factors into one image - a man in a business suit (referring to working from home) sat atop a throne of toilet roll and pizza boxes (referring to panic buying and increased takeaway orders), wearing a facemask and being rained on by hand sanitizer (pretty self explanatory). I tried to make it as bizarre as possible to reflect the surreal oddness of the times we now live in.

To the right, I focused more on the political highlights of the year. I had to include Boris at the top, hanging from his zipwire in probably the single most infamous picture of him in existence. The image itself automatically gives off a sense of absurdity and incompetence, in turn referencing nationwide doubt of Johnson's abilities to lead, especially in crisis. Below Johnson, I have included Donald Trump below the Nazi swastika, since his deplorable actions during his presidential term have led many to compare him to the dictator Adolf Hitler. I added devil horns to highlight the worldwide threat this man poses - the danger of his choices and actions exceeds the borders of his own country, impacting the entire globe. The bleach was added just as a reminder of the stunningly bad ideas of our so-called world leaders - reading deeper into this, one could question the very direction humanity is heading in if we are willingly electing people like this to lead us into the future.

Max Bill was born on December 22nd 1908 in Winterthur, Switzerland. From 1924 to 1927 he trained as a silversmith apprentice before going on to study at the Bauhaus until 1929. He then moved to Zurich, where he worked as a graphic designer for modern buildings. It was here that he built his first work - his own house and studio.

​As an artist and industrial designer, Bill was highly regarded for the major influence his work had on Swiss graphic design. Clear, elegant precision is a trademark of his work - he was also a driving force in pioneering the Concrete Art movement, which focused heavily on geometrical abstraction. Some well-known examples of his work include the clocks and watches he designed for Junghans, the 'Pavillon-Skulptur' in Zurich, and the 'Endless Stairs' in Ludwigshafen.

Bill became a professor at the Zurich University of the Arts in 1944, and later at the Hamburg University of Fine Arts in 1967. As well as teaching as a lecturer, he produced a vast amount of both factual and theoretical literature on art, architecture and design. He travelled to conferences worldwide to share his knowledge and became a member of multiple well-known art academies and societies. But perhaps his biggest legacy may be designing and cofounding the Ulm School of Design in Germany, which went on to integrate art with science and the study of semiotics.

Bill died of a heart attack en-route to hospital at the age of 85 in 1994. His work lives on in galleries, museums and exhibitions, and the influence he had on Brazilian artists in particular with the concrete art movement.

There are many notable names associated with the Bauhaus. However, the artist that immediately piqued my interest  was ​Johannes Itten. ​I felt drawn to his work because of its connection to psychology, as this is both an interest and a passion of mine alongside art.

T​remained interested and in tune with the psychology of his students, and preferred to teach without criticising an individual's creativity for fear of dulling their spark.

Returning from his teaching ventures in 1912, Itten studied abstract painting under Eugène Gilliard, drawing heavy influence from painter/teacher Franz Cižek, and realist-turned-abstractionist Adolf Hölzel (who later became his mentor at Stuttgart Academy). In Vienna, 1916, he met the founder of the Bauhaus Walter Gropius, who appointed him one of the earliest Bauhaus instructors. There, he was a master of multiple trades, and a valuable teacher who helped develop the Bauhaus preliminary course. However, he eventually left to pursue his own path.

Itten's work focused heavily on abstract form and colours; he developed and deeply explored his own colour contrast theories, describing them in his book The Art of Colour. Believing there was a strong connection between emotional psychology and creativity, he would often employ music and relaxation methods to teach. In his own words:

"He who wants to become a master of colour must see, feel, and experience each individual colour in its endless combinations - colours must have a mystical capacity for spiritual expression without being tied to objects."

Itten died on March 25th 1967 in Zürich, but his legacy lives on in his colour theories and the influence they have had on cosmetologists and artists.

Modernism (mid 1800s - late 1900s) was a sustained period of innovation and expansion. It was characterised by accelerated advances in science, technology and industry, plus changes in political ideas and power structures. In this session's blog task, we were asked to focus on ​constructivism. 
​

​Following in the footsteps of Italian poet-novelist Marinetti, Russia adopted futurism in a rather violent rejection of the past and celebration of the new. ​Russian Constructivism was soon developed post-WWI from roots in futurism, headed largely by the pre-revolutionary ideas of Vladimir Tatlin. 

The idea of constructivism completely rejected the western definition of an artist - instead, constructivists used art as a means of spreading social messages, particularly communist propaganda. Ultimately, "constructed" from bold text and images to appeal to a semi-literate society, art was used to service revolution. One of the best artistic forms of mass communication is, of course, posters.

​the message. The bold black text against ivory also implies powerful projection, allowing the viewer to almost "hear" the words being shouted. This effect is amplified by the directional composition of the lines of text, all originating from the mouth of the man on the left.

That, in turn, brings us neatly to the topic of composition. The large size and solitary placement of said man marks him as the main figure, implying a sense of power and authority and encouraging the viewer to "listen" to him. When we then come to actually read the text, we notice the circular shape of the red area - its resemblance to an eyeball with the stark black pupil pointed directly at the speaker implies that many eyes are on him, simultaneously giving the viewer a crawling paranoia that they are being watched too. This feeling might even pressure them to follow and support the poster's message for fear of consequence.

​and blue lines. Both lines stem from the ​​same point before diverging, implying the possible split of the Russian nation (note the coordination between the image's colours and those of the Russian flag). 

​The bulky form and placement of the cube between the lines is suggestive of some kind of "blockage" that has caused the split. In Marinetti's futurism manifesto - the ancestor of Russian constructivism - he notably argued that new ventures were being blocked by attachment to the old. In this sense, we can take the red line as a symbol of those "ascending" into a communistic future, whilst the blue line represents those holding on to the historical concept of a monarchy.

​Also known as 'Glasgow Style', ​this was Britain's interpretation of Art Nouveau. It was particularly prevalent in the Scottish city of Glasgow, which became a national hotspot for the style. 

Arguably the most well-known Scottish artist to be associated with Art Nouveau was Charles Rennie Mackintosh, an architect heavily influenced by Japonisme and modernism. Together with his wife Margaret MacDonald, her sister Frances and Frances' husband Herbert MacNair (collectively known as 'The Four' in The Glasgow School), he was one of the main names to drive the style forwards in Britain.

Britain's take on Art Nouveau focused on the idea of restraint and simplicity versus extravagance and ornament. Mackintosh's work in particular is a prime example of this, featuring bold and simple geometric patterns with subtle, contrasting curves, often in the form of floral flourishes (the "Mackintosh rose"). Such patterns clearly showed influence from Japonisme, the Arts & Crafts movement, and the Celtic revival - Glaswegian Art Nouveau manages to blend the nationalistic aesthetics of traditional Scotland with the organic simplicity of the orient, combining them into functional, yet visually striking art.
​

 
Aside from Paris, the city of Nancy in the Lorraine region was France's capital of Art Nouveau. At the time, with the influx of French artisans from Lorraine after it was claimed by the Germans, Nancy became a political, cultural and manufacturing capital. Then, led by glassmaker Émile Gallé, the 'École de Nancy' was founded in 1901.

The group consisted of craftsmen who sought to adapt the arts to the industrial methods of manufacture; the goal was to mass produce ordinary objects but with fine craftmanship and original flair, providing works of art for the everyday home. The École believed in "art in all, art for all", and sought to link the arts with industry whilst upsetting the hierarchy that held fine arts above applied arts.

Their style was heavily inspired by nature, favouring flora and fauna local to the region. Gallé in particular, as a trained botanist, focused his designs on floral and botanical motifs. Decadent detail was also a recognised feature of the style, along with Japonisme-inspired simplicity that sought to capture the essence of nature. Overall - seen best in the works of Gallé, furniture maker Louis Majorelle and glassmaker René Lalique - the Art Nouveau of Nancy was both decadent and ordinary, in a way, adapting traditional craftmanship to new industrial processes.

The Viennese variation of Art Nouveau emerged as the 'Vienna Secession', a group of artists and artisans founded in 1897. They were concerned primarily with opposing Vienna's conservative orientation towards historicism and more traditional styles - they wanted to renew the reputation of decorative arts, and equally unite all artistic trades under one broad label.

Viennese Art Nouveau was typically characterised by geometric designs, and a tendency to put function before form. Notable members of the Secession included artist Koloman Moser, and architects  Josef Hoffmann and Otto Wagner (interestingly, Mackintosh reappears as a driving force in Viennese Art Nouveau as well as British). One quote in particular, the words of Hoffmann, sums the entire style up rather well in my opinion - ​"a harmonious ensemble of great simplicity adapted to the individual".

Madrid's variation of Art Nouveau was somewhat more eclectic than others; it drew influence from a range of other variations, including French, Viennese, Belgian and Italian as well as its own traditional Catalan. Though it still featured natural and vegetal motifs, it was less decorated and somewhat less colourful than other forms of Art Nouveau, often favouring plain, pale, natural colours in its architecture.

Mainly focusing on architecture, prominent features of modernismo madrileño include the use of wrought iron, ceramic and mosaic, and floral stained glass. Notable names include the architects José López Sallaberry, Fernando Arbós y Tremanti and José Grases Riera.

Prior to 1853, much of Asia was unknown to Europeans. Early historical accounts were often distorted - the likes of Marco Polo and Voltaire painted a wildly inaccurate picture of China. However, despite their inaccuracy, these accounts still piqued the interest of the western world - they saw it as a primitive land of decadent secrets, open to their exploitation.
     
      Japan itself was largely isolated for 220 years under the 'sakoku' ("closed country") policy, which severely restricted trade and contact between them and other countries. However, having piqued the interest of the west, they were forcibly opened by the Americans by threat. Thus began Europe's love affair with Japanese art.

     The traditional Japanese art style, the precursor to what we now call manga, was completely new to Europe. Traditionally done on woodblocks, they were unlike anything seen before; such unusual rarities were of great value in the west, and the Victorian era saw them sold at incredibly high prices. Soon, the obsession with Japanese art and culture grew so intense it birthed the Japonisme movement.

Many European artists were influenced by Japonisme, but I have chosen to focus on Vincent Van Gogh. I have a particular fascination with Van Gogh; not just his artwork, but his ideas and mentality. I was unaware of his interest in Japan, and it was intriguing to pull away from the "stereotypical" Van Gogh pieces and look at some of his lesser-known work that displayed this influence.

      Van Gogh was a Dutch artist. He was born in 1853 - exactly the year Japan was opened to Europe, as aforementioned. This means that  much of his work is influenced by Japonisme, but he did have a few different painting phases where the influence was much less noticeable. First, let's look at two pieces in which he heavily drew from Japanese art:
​

​These pieces took my personal interest because they are so far from the stereotypical style we picture when we think of Van Gogh. We tend to think of the likes of 'Starry Night' (which, coincidentally, is also influenced by Hokusai's ukiyo-e woodblock print 'The Great Wave'), but his lesser-known work is equally interesting. Let's compare these two Van Gogh pieces to similar-looking examples of traditional Japanese art:
​

​The​ piece on the left is ink on silk scroll, and the piece on the right is a ukiyo-e woodblock print (carved and inked). Even at a glance between these two traditional Japanese works and Van Gogh's later pieces, it's clear this style had a massive influence on him as an artist.
     
     Before the emergence of Japonisme, European art in the early 1800s was largely characterised by paints and oils on canvas. However, driven by his fascination of the Japanese technique, Van Gogh broke from the norm by using pen and ink - dip pens, quill pens, reed pens - to mimic their style. As well as using similar mediums, he employed similar techniques - fine brush strokes and dots to detail foliage, grass and thatched rooftops, and bold lines of black ink brushed in a calligraphy-like way to outline the focal points of his paintings. Japonisme influenced his compositional technique as well; similar to traditional ukiyo-e, Van Gogh had a tendency to use trees, buildings and larger objects at the edge of his pieces to frame a bleaker central space. The use of fine, individual brush/pen strokes inspired by the Japanese ultimately led Van Gogh to develop the "unique" style we know him for.

     Finally, for comparison, let's look at what Dutch artists before Van Gogh and the Japonisme movement were creating:
​

​Wybrand Hendriks was born in Amsterdam in 1744, making him more than a century older than Van Gogh. As an artist, he existed between the Dutch Golden Age of painting and the Amsterdam Impressionism movement - as such, his paintings were very much realistic and done in oils. He was influenced by French realism, and had no influence whatsoever from Japan; after all, he never saw the opening of the country in his lifetime. Overall, 'The Milkmaid' is a stark contrast to the post-impressionist, Japonisme-inspired work of Van Gogh, which appears much less realistic and more abstract in appearance.

In this session, we focused on 'cultural texts'. Cultural texts can be works of design, art, film and so on; they are created by an individual or a group, but are informed by their surrounding society. This means that they often reflect, promote or even subvert cultural norms. We also looked at 'semiotics'; the study of signs, symbols... anything capable of conveying meaning.

     We thought in particular about clothing as both a cultural text and an example of semiotics in society. Clothes obviously have a practical function in protecting us from the elements, but they definitely serve other purposes as well. As a lover of symbolism and a writer who often designs outer appearance to reflect inward character, I found this quite interesting to think about.

• DISGUISE: clothes can conceal our bodies for modesty, and in some sense to mitigate our animalistic nature and origins. They can also affect visual impact by changing the way the body looks and moves; they can even change the way you feel (like "power dressing" to feel more confident).
• CULTURAL MARKERS: clothes show culture in flux; it is ever-changing. Clothes visually mark different time periods and eras (even down to how we commercially market certain clothes in "seasons" or "trends").
• PERSONAL EXPRESSION: clothes can express an individual's character, mood and identity. First impressions are often visual - we may not realise it but, subconsciously, what someone looks like and what they are wearing will contribute to our initial judgement.
• EXPRESSING ALLEGIANCE: clothes can signify an individual's bias, viewpoints and political leanings. They can mark separation from the mainstream, and allegiance to subcultures (eg. goth, punk, gangs, etc.).
• SOCIAL STATUS: visual appearance can directly correlate to social ranking, making clothes a mark of status which can be used as controlling devices (eg. workplaces, military uniform, etc.). They can also denote societal roles (eg. age, gender, career, religion, etc.).
• SYMBOLIC ENCODING: colour, pattern or the way something is worn can mean different things in different cultures. For example, we familiarise the colour white with weddings and sacrament, whereas in traditional Japanese culture it was used in mourning.

My jacket, however, is quite different from its original ancestors. It is still made of leather, but it is no longer heavy duty - it is lightweight, and would be rather impractical for flight. The colour has also diverged from the discreet sage green to a stand-out red. This suggests this jacket was designed for style rather than practicality (form over function).

     From a different perspective, despite the material being lightweight, it is still leather; a material with an ingrained connotation of toughness and durability in harsh conditions. This strikes me as symbolic for a "thick skin"; a hard shell masking a much more vulnerable interior. Personally, I feel this is rather accurate - I will often joke around or react defensively to hide my nerves. The colour adds to this idea; red is often associated with danger and warning, but burgundy is a rather muted shade. This could be interpreted as the wearer giving a "back off" signal, but likely because they are more nervous than aggressive.
 
     The shape of the jacket is rather gender-neutral and athletic. Its looseness and generous chest space can conceal a stereotypical feminine silhouette, accurately suggesting that I do not identify as a stereotypical female (or, in other words, a "girly girl"). The tailored waist and cuffs give off a sense of neatness.
  
     The manufacturer is a low-grade, practically unheard-of brand, suggesting that I am not one for capital pleasures and do not aim to impress or flaunt status. Bomber jackets are typically adopted by subcultures (eg. punk), implying a divergence from the mainstream.